Having cemented the objective-doctrinal ontological structure of Christian psychology and having exposed the golden rule of the Magisterium of Pius In this doctoral closing we will scrutinize the fundamental jurisprudence of the Court of the Roman Rota regarding the psychopathology of moral disorder and the causes of marital annulment, we will submit to philological judgment the work of Viktor Frankl and the esoteric syncretism of Carl Gustav Jung, and we will propose the preventive prophylaxis essential to protect Catholic families against the infiltrations of immanentist psychoanalysis.

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With this present installment we finish the monumental trilogy of academic and journalistic research in which we have scrutinized from the philological postulates, the scientific-chemical evidence and the Aristotelian-Thomistic metaphysics the transcendental conference of the psychiatrist and university researcher from the River Plate, Dr. Pablo Verdier Mazzara. In the first part we rigorously examine the subjective phenomenology of the conflict in secular universities and Catholic families, while in the second installment we consolidate the objective dimension of the psyche on the four ontological pillars of the spiritual and immortal soul, free will, the teleological nature and the transcendent dignity of the person, supported by the magisterium of Pius XII and the condemnation of the license to sin. In this third volume, we address the institutional and canonical consequences of the debate in ecclesiastical courts, the critical evaluation of contemporary existential and transpersonal currents, and the therapeutic and pastoral guidelines for protective prophylaxis to safeguard the mental health of the faithful in today's world.

The first major thematic core that the speaker deploys in the conclusion of his speech refers to the transcendental jurisprudence emanating from the apostolic courts, with particular emphasis on the Holy Roman Rota. Dr. Verdier warns with profound legal lucidity that the advance of psychological immanentism was not limited to colonizing private offices and university chairs, but rather attempted to infiltrate the courts of canonical justice with the deliberate purpose of undermining the indissolubility of the marital bond. Throughout the twentieth century, and in an accentuated manner after the popular dissemination of psychoanalytic and biological doctrines, a growing number of psychological experts presented in cases of marital annulment began to argue that emotional immaturity, daily neuroses or mood fluctuations deprived the spouse of the psychic capacity necessary to assume the essential obligations of marriage.